An exploration of religious experience, including visions, conversion, mysticism and challenges to their validity and interpretation.
This topic explores the nature, types, and validity of religious experience, examining how such experiences are understood, interpreted, and evaluated within philosophy of religion. Students consider whether religious experiences provide credible evidence for the existence of God.
What Is Religious Experience?
Definition of religious experience as an encounter with the divine or transcendent
Religious experience as personal, subjective, and often transformative
Distinction between public and private experiences
Types of Religious Experience
a. Visions
Corporeal visions – physical appearances seen with the senses
Imaginative visions – experienced through the mind or imagination
Intellectual visions – non-sensory awareness of divine truth
Examples from religious traditions (e.g. biblical visions and modern day examples)
b. Conversion Experiences
Sudden conversion (e.g. St Paul)
Gradual conversion
Psychological and emotional dimensions
Near death conversions
c. Mystical Experiences
Union with the divine or ultimate reality
Ineffability, transcendence, and unity
William James’ features of mystical experience: Ineffability, Noetic quality, Transiency and Passivity
Characteristics of Religious Experience
William James’ criteria for genuine religious experience
Rudolf Otto’s explanation of religious experiences
The role of emotion, perception, and interpretation
The impact of religious experiences on belief and behaviour
Arguments in Favour of Religious Experience
The principle of credulity (Swinburne): we should trust experiences unless we have reason not to
The principle of testimony: we should trust others’ reports of experience
Religious experiences as cumulative evidence for belief in God
Challenges and Criticisms
Psychological explanations (e.g. Freud, Jung)
Physiological explanations (brain states, drugs, illness) with examples such as Persiger’s helmet.
Cultural conditioning and expectation
Conflicting religious experiences across traditions
Essay questions and brief outline guidance in answering.
An exploration of Plato and Aristotle’s influence on religious thought, examining soul, body, purpose, virtue, and their lasting impact on philosophy and theology for the OCR syllabus.
This topic explores how ancient Greek philosophy, particularly the ideas of Plato and Aristotle, has shaped religious and ethical thinking. Students examine key metaphysical and ethical ideas and assess their continuing influence on Christian theology and philosophical thought.
Plato’s Philosophy
The Theory of Forms
The distinction between the World of Forms and the World of Appearances
Forms as perfect, eternal, and unchanging realities
The Form of the Good as the highest and ultimate reality
Plato’s cave analogy
Plato’s View of the Soul
The soul as immortal and pre-existent
The tripartite soul: Reason (rational), Spirit (emotion/ambition),Appetite (desire)
The analogy of the charioteer
-The soul’s relationship to knowledge, morality, and the Forms
Aristotle’s Philosophy
Aristotle’s Rejection of Plato’s Theory of Forms
Forms exist within objects, not separately
Knowledge comes from observation and experience
Emphasis on empirical investigation
Aristotle’s View of Purpose and Causation
The Four Causes: material, formal, efficient, and final
Teleology: everything has an end or purpose (telos)
Evaluation and Criticisms
Strengths and weaknesses of Platonic dualism
Problems with Aristotle’s rejection of an immortal soul
Relevance of ancient philosophy to modern religious belief
Whether ancient ideas remain persuasive today
Essay questions
An exploration of the nature of the soul, mind and body, including dualism, materialism, and debates about identity, consciousness and life after death.
This topic explores philosophical and religious debates about what it means to be human, focusing on the relationship between the soul, mind and body. It examines classical and modern theories, alongside religious views about life, death, and personal identity.
The Concept of the Soul
The soul as the essence or animating principle of a human being
Religious understandings of the soul (particularly within Christianity)
The soul as the seat of identity, personality, and morality
Distinction between soul, mind, and body
Plato and the Soul
Plato’s dualistic view of body and soul
The soul as immortal and pre-existent
The tripartite soul: reason, spirit, appetite
The soul’s imprisonment in the body and its release at death
Influence on later religious thought
World of the forms and Plato’s cave
Aristotle and the Soul
Rejection of Plato’s dualism
The soul as the form of the body (hylomorphism)
Different types of soul: Vegetative (plants), Sensitive (animals) and Rational (humans)
The soul as inseparable from the body
Mind–Body Dualism
René Descartes’ substance dualism
Problems with interaction between mind and body
Materialist and Physicalist Views
The view that only physical matter exists
Mind as a product of brain processes
Challenges to belief in an immaterial soul
Type-Identity Theory
Implications for life after death and personal identity
Dawkins criticisms
Gilbert Rule and categroy error and the ghost in the machine
Life After Death
Resurrection vs immortality of the soul
Religious views on the afterlife
Philosophical problems of personal identity over time
Evaluation and Debate
Strengths and weaknesses of dualism and materialism
Whether humans can exist without a body
The relationship between science, philosophy, and religion
Is belief in the soul coherent in a modern scientific worldview?
Essay questions and guide to answering
An exploration of the Ontological Argument for God’s existence, focusing on a priori reasoning, Anselm, Gaunilo, Descartes and Kant.
This topic examines arguments for the existence of God based solely on reason, rather than experience or observation. It focuses primarily on the Ontological Argument, exploring classical and modern formulations, key criticisms, and its philosophical significance.
Introduction to Arguments Based on Reason
Definition of a-priori reasoning (knowledge gained independently of experience)
Contrast with a-posteriori arguments (based on observation)
examples of deductive, inductive, analytic and synthetic arguments
The claim that God’s existence can be deduced logically from the concept of God alone
Anselm’s Ontological Argument
Anselm’s definition of God as “that than which nothing greater can be conceived”
The distinction between existing in the mind and existing in reality
The claim that existence in reality is greater than existence in the mind alone
Conclusion: God must exist in reality, otherwise He would not be the greatest conceivable being
Anselm’s Second Formulation
God as a necessary being rather than a contingent one
The idea that God cannot be conceived not to exist
-Necessary existence as a perfection
Gaunilo’s Criticism
The “perfect island” objection
Argument that Anselm’s logic could be used to prove the existence of anything perfect
Question of whether existence can be treated as a predicate
Descartes’ Version of the Ontological Argument
God defined as a supremely perfect being
Existence as a perfection
God’s existence follows logically from the concept of God
Comparison to mathematical truths (e.g. triangle having three sides)
3 waves of doubt
Kant’s Critique
Rejection of existence as a real predicate
Argued that existence does not add a property to a concept
Therefore, the ontological argument fails to prove God’s existence
Norman Malcom’s argument
God being the ‘unlimited being’ development of Anselm’s second argument
Thomas Aquinas
critique of Anselm’s ontological argument
use of reason and observation together
Russell
critique of Anselm’s ontological argument
Evaluation and Debate
Strengths of a priori reasoning
Whether existence can meaningfully be defined as a property
Whether the argument proves anything beyond a concept
Ongoing relevance of the ontological argument in philosophy of religion
Essay questions and guidance on how to answer
An exploration of philosophical arguments for God’s existence, including cosmological and teleological arguments, and key criticisms of a-posteriori arguments.
This topic examines philosophical arguments for the existence of God that rely on observation (a-posteriori reasoning). It focuses mainly on the Cosmological Argument and the Teleological (Design) Argument, along with key criticisms and evaluations.
Introduction to Arguments Based on Observation
The use of human reason and observation to infer the existence of God and examples
The difference between a priori and a posteriori arguments
The role of logic, causation, and explanation in philosophical theology
The Cosmological Argument
The Cosmological Argument attempts to explain why anything exists at all.
Aquinas’ argument: from motion, causation and contingency
The Kalam argument
Challenges to the Cosmological Argument
David Hume’s critique of causation
The possibility of an infinite regress
Bertrand Russell’s rejection of the need for a first cause and the Coppleston debate
Scientific challenges, including quantum theory and cosmology
The Teleological (Design) Argument
The argument from design based on order, purpose, and regularity
William Paley’s Watchmaker Analogy
The inference from design to a designer
Design in nature and the universe
FR Tennant arguments: Goldilocks Theory (the Anthropic principle) and the Aesthetic principle
Criticisms of the Design Argument
David Hume’s criticisms
Darwinian evolution as an alternative explanation
Chance vs necessity
Evaluation and Debate
Are reason-based arguments sufficient to justify belief in God?
Strengths and limitations of a-posteriori arguments
Whether these arguments remain persuasive in modern philosophy
Essay examples with guidance in answering
An explanation of the problem of evil, including logical and evidential challenges, key responses, and religious solutions to suffering.
This topic examines the challenge that evil and suffering pose to belief in an all-powerful, all-loving God. Students explore classical formulations of the problem, religious responses, and philosophical debates surrounding the compatibility of God and evil.
The Nature of Evil
Definitions of moral evil (caused by human actions)
Natural evil (suffering caused by natural events such as earthquakes or disease)
The problem of evil as a challenge to belief in a benevolent, omnipotent God
The Logical Problem of Evil
Mackie’s Inconsident Triad
The apparent contradiction between:
God’s omnipotence
God’s omnibenevolence
The existence of evil
The claim that the traditional concept of God is logically inconsistent
The Evidential Problem of Evil
Focuses on the amount and intensity of suffering in the world
Argues that the scale of suffering makes God’s existence unlikely
Examples of seemingly pointless or gratuitous suffering
Augustine’s Theodicy
Evil as privation of good, not a substance
Creation was originally perfect
Moral evil arises from human free will
Natural evil as a consequence of the Fall
God remains omnibenevolent and omnipotent
Criticisms:
Challenges from science (evolution, natural disasters)
The justice of inherited sin
Compatibility with modern views of the world
Irenaean ( and Hick’s) Theodicy
Evil as necessary for soul-making
Humanity created imperfect and develops morally
-The role of suffering in spiritual growth
Epistemic distance allows genuine freedom
Criticisms:
Excessive or pointless suffering
The suffering of children and animals
Questions about proportionality
The Free Will Defence
Developed from Augustine and modern thinkers (e.g. Plantinga)
Moral evil as the result of genuine free choice
God cannot create free beings who always choose good
Natural evil as a consequence of free non-human agents or a stable world
Evaluation and Debate
Whether evil disproves the existence of God
The success of theodicies in defending divine attributes
The emotional vs logical impact of evil
Is suffering compatible with a loving God?
Essay questions and guidance in answering
This topic explores the key attributes traditionally ascribed to God within classical theism and examines philosophical challenges to understanding God’s nature. It considers whether divine attributes are coherent, compatible, and meaningful within religious belief.
Understanding the Nature of God
The concept of God within classical theism
God as a necessary, eternal, and perfect being
The importance of divine attributes in theology
-Whether God can be meaningfully described using human language
Omnipotence (All-Powerful)
Definition of omnipotence
Aquinas’ view: God can do all things that are logically possible
The paradox of the stone (“Can God create a stone too heavy for Him to lift?”)
Whether logical limits restrict divine power
Descartes’ omnipotence argument
Swinburne’s omnipotence argument
Peter vardy’s omnipotence argument
Criticisms
Omniscience (All-Knowing)
God’s knowledge of past, present, and future
The problem of human free will and divine foreknowledge
Boethius’ view of God as eternal and outside time
Does God’s foreknowledge limit human freedom?
Swinburne’s omniscience argument
Anselm’s omiscience argument
Criticisms of eternal and everlasting
Omnibenevolence (All-Loving)
The claim that God is perfectly good
Relationship between divine goodness and moral perfection
Biblical examples
Criticisms and the challenge of evil and suffering
Can an all-loving God permit evil?
Essay questions and guidance in answering
An exploration of religious language, focusing on analogy, via negativa and symbolism, and how humans meaningfully speak about God.
This topic examines how religious language functions, particularly how humans can meaningfully talk about God despite God’s transcendence. It focuses on Aquinas’ theory of analogy, via negativa, and symbolic language, evaluating whether religious language successfully communicates divine truths.
The Problem of Religious Language
God as transcendent and beyond human understanding
The challenge of describing an infinite being using finite human language
The risk of anthropomorphism
The question: Can language about God be meaningful at all?
Via Negativa (The Apathatic Way/The Negative Way)
Associated with Pseudo-Dionysius, Moses Maimonides and later Aquinas
God can only be described by stating what God is not
Strengths and weaknesses
Via Positiva (The Cataphatic Way/The Positive Way)
Aquinas’ Theory of Analogy
a. Analogy of Attribution
b. Analogy of Proportion
Strengths and weaknesses
Symbolic Language
Developed by Paul Tillich
Symbols participate in the reality to which they point
key features and examples
Strengths and weaknesses
Evaluation and Debate
Can humans meaningfully speak about a transcendent God?
Does analogy succeed where literal language fails?
Are symbols sufficient to convey divine truth?
essay questions and guidance in answering
An exploration of 20th-century views on religious language, including verification, falsification, language games, parables and their impact on meaning.
This topic explores modern philosophical challenges to religious language, focusing on whether statements about God are meaningful, verifiable, or falsifiable. It examines key twentieth-century thinkers who questioned traditional religious discourse and reshaped debates about meaning.
The Context of 20th-Century Religious Language
Rise of logical positivism and analytic philosophy
Emphasis on scientific verification and linguistic clarity
Rejection of metaphysical claims that cannot be empirically tested
Shift from metaphysical speculation to language analysis
Cognitive and non-cognitive analysis
The Verification Principle – A.J. Ayer
Meaningful statements must be empirically verifiable or analytically true
Religious and metaphysical statements are neither verifiable nor falsifiable
Criticisms
The Falsification Principle – Antony Flew
Meaningful statements must be falsifiable
Parable of the Gardener
death by a thousand qualifications
R.M. Hare’s Blik theory – religious statements express fundamental worldviews and the Parable of the Paranoid Lunatic
Basil Mitchell’s Partisan Parable (Parable of the Stranger) – faith involves trust despite counter-evidence
Wittgenstein and Language Games
Meaning is determined by use within a language community
Religious language operates within its own “language game”
Belief systems have internal logic and rules
Religious language need not conform to scientific standards
Evaluation of 20th-Century Approaches
Whether religious language can be meaningful without empirical verification
Strengths and weaknesses of verification and falsification
The usefulness of language games in understanding belief
Ongoing debate about cognitive vs non-cognitive religious language
Essay questions and guidance in answering.
An exploration of miracles in religious belief, including definitions, types, challenges from Hume, and debates about evidence, faith, and reason.
This topic explores philosophical and theological debates surrounding miracles, focusing on how they are defined, evaluated, and understood within religious belief,particularly Christianity. It examines both traditional and critical perspectives and assesses whether belief in miracles is rationally justified.
What Is a Miracle?
General understanding of miracles as extraordinary events attributed to divine intervention
Distinction between natural and supernatural explanations
The role of miracles in religious belief and faith traditions
Realist and Anti-Realist views
Aquinas on miracles
Hume’s Definition of a Miracle
David Hume’s definition: a miracle as a violation of the laws of nature
The idea that laws of nature are established by uniform human experience
The implication that miracles are extremely improbable
Hume’s argument that testimony is never sufficient to prove a miracle
Hume’s Critique of Belief in Miracles
The problem of unreliable testimony
The influence of ignorance, superstition, and emotional bias
Competing miracle claims across different religions
Hume’s conclusion that it is always more rational to reject miracle claims
Responses to Hume
Richard Swinburne’s understanding of miracles as non-repeatable divine acts
The principle of testimony: when testimony should be accepted
The idea that miracles may be the most reasonable explanation of certain events
Criticisms of Hume’s narrow definition of natural law
Holland
Wiels and Hume comparison
Miracles as Signs - Tillich
Miracles understood as signs of God’s activity rather than violations of nature
Biblical examples, such as healing miracles and resurrection narratives
The role of miracles in strengthening faith rather than proving God’s existence
Evaluation and Debates
Whether miracles can be rationally believed
Whether miracles undermine scientific understanding
The relationship between faith and reason
Are miracles necessary for religious belief?
Essay questions
An in-depth exploration of conscience in ethics, covering Aquinas, Butler, Freud and Freud, and debates about moral authority and moral decision-making.
This resource provides a comprehensive and exam-focused exploration of the topic of conscience, as set out in the OCR A-Level Religious Studies (Ethics) specification. It is designed to support both teaching and independent study, offering clear explanations of key theories, scholars, and evaluative debates surrounding moral decision-making.
Topics Covered
The Nature and Role of Conscience
What is meant by conscience in moral philosophy
Whether conscience is an innate moral faculty or socially developed
The role of conscience in moral decision-making
Aquinas and Conscience
Aquinas’ understanding of synderesis and conscientia
The relationship between reason, natural law, and conscience
Conscience as the application of moral knowledge to particular situations
Strengths and criticisms of Aquinas’ account
Sigmund Freud and the Development of Conscience
The psychoanalytic account of conscience
The role of the superego, id and ego in moral development
psychosexual development
Guilt, repression, and the influence of society and upbringing
Strengths and weaknesses of Freud’s approach
Conscience, Moral Authority and Moral Disagreement
Is conscience a reliable guide to moral truth?
Can conscience justify moral disagreement or immoral actions?
The problem of mistaken conscience
Whether conscience should always be followed
Comparison between Aquinas and Freud
Past essay question outlines
This in-depth resource covers the AQA A-Level Philosophy topic of Moral Responsibility, exploring the key philosophical debates surrounding free will, determinism, and moral accountability. It is designed for both students and teachers, providing clear explanations, structured content, and exam-focused material to support high-level understanding and assessment preparation.
Topics Covered
Free Will and Moral Responsibility
• What it means to act freely
• The conditions required for moral responsibility
• The relationship between freedom, choice, and blame
• The difference between voluntary and involuntary actions
Determinism
• The claim that all events are causally determined
• Hard determinism and the denial of moral responsibility
• Key arguments supporting determinism (scientific, psychological, theological)
• Implications for praise, blame, punishment, and moral accountability
Libertarianism
• The belief that humans possess genuine free will
• Agent causation and the idea that individuals can initiate actions
• Challenges to libertarianism, including randomness and lack of control
• Key philosophers and thought experiments supporting libertarian freedom
Compatibilism
• The view that free will and determinism are compatible
• Freedom as the ability to act according to one’s desires without external constraint
• Soft determinism and moral responsibility
• Strengths and weaknesses of compatibilist theories
Moral Responsibility and Punishment
• The relationship between free will and moral accountability
• Justifications for punishment: retributive vs consequentialist approaches
• Whether punishment is fair in a determined world
• The role of moral responsibility in praise, blame, and justice
Essay questions.